Impairment of Orthodoxy

Kubarev V.V., Impairment of Orthodoxy, East European Scientific Journal (Warsaw, Poland), #7 (83), 2022 part 1. pp. 14–26. Link:

https://archive.eesa-journal.com/index.php/eesa/issue/view/72/121

Summary: In the clause, the author has carried out a retrospective analysis of the events and processes that led to the impoverishment and transformation of the canons of Orthodoxy and the patristic tradition of Russian Christianity. On the basis of immutable facts, the author has shown the falsity of the claims of the clergy and theologians about the preservation and multiplication of the initial impulse of faith given to believers at the time of the first coming of Jesus Christ through the Apostles and the righteous. Prohibitions and reliance on the good intentions of opportunists within the body of the Church led to a natural distortion of the teaching and betrayal of the ideals of the first Christians and the Holy Family. As a result, the Orthodox Church became vulnerable to the pressure of Lucifer's lies and deception and turned from a source of life into a servant of death and darkness. Keywords: Christianity, Orthodoxy, clergy, flock, Jesus Christ, Apocalypse, John the Theologian, Holy Family, Patriarchs, chronology.

Statement of problem: The traditional patristic tradition is in line with the outdated archaic paradigm of opposing Orthodoxy to the rest of the Christian world, believing it self to be the light of salvation in a world of chaos and the approaching Apocalypse. There is no self-criticism and no program to resist evil and the influence of the Beast on the souls of the flock and clergy.

The analysis of the last of research and publications: The publications of theologians in recent years in classical publications do not question the norms and canons of the patristic tradition and turn a blind eye to a lot of contradictions and inconsistencies revealed over the past decades of studying and clarifying the chronology and history of Christianity.

Allocation unresolved before parts of the general problem: The statements of the Orthodox Church about the preservation and multiplication of the traditions of teaching, which is self-deception and a lie, have become a common place. The problems of the degradation of teaching, forgery and manipulation of historical facts need independent research and publication.

The purpose of clause: Based on the study of the centuries-old movement of Orthodoxy from formation to decline, through the facts of the penetration of lies into the fabric of teaching and patristic tradition, to assess the ability of the church to counteract the influence of Lucifer on the clergy and flock in the year of the trials of the Apocalypse.

The basic material: Orthodoxy (Gr. ὀρθοδοξία) means "right glorification" or "right opinion". Now fidelity to the teaching of the Church is maintained through the practical development of the patristic heritage, rather than theoretical understanding of the truths of the Christian faith. Any deviations, discussions and criticism are declared heresy. At the same time, the Orthodox Church is convinced that the forcible retention of the positions of faith and canons is more important than establishing the truth. The Church is in thrall to the opinion that it has always done so, therefore, distortions could not get into the teaching and it is simply necessary to protect the tradition set out in the decisions of the Councils, canons, books and documents.
At the same time, it is known that the modern version of Christianity was actually formed in the XVII–XIX centuries by the efforts of people who have nothing to do with the Kin of Russ, who created Orthodoxy and gave the world many Patriarchs, Equal-to-the-Apostles, Saints and Hierarchs.
Let us consider in retrospect the process of betrayal of Russia and the degradation of the patristic tradition by the Russian Church as it moves into the past.
In the XVIII–XIX centuries in Russia, theology and the independence of the Church ceased to exist. In 1700–1720, Peter the Great abolished the Patriarchate in Russia and established a Spiritual Board, later the Holy Government Synod, making the Church part of the state administration. Church life and canons were controlled by officials and scholars from Europe, who introduced into Orthodoxy the practices of the Catholic and Protestant West and the fantasies of Jewish rabbis and Zionists. As part of the censorship of the doctrine in the XVIII century, ancient frescoes of temples and monasteries created by Russian icon painters, for example, Andrei Rublev, were destroyed or painted over. Instead of frescoes, universal iconostases with the "correct" version of Biblical events began to be installed. The octagonal Stars of Russ began to change into the hexagonal Stars of David.
In 1859, the Palestine Committee emerged, transformed in 1864 into the Palestine Commission and in 1882 into the Imperial Orthodox Palestine Society. The Palestinian society actively supported the project of the Holy Land on the territory of the future Israel. Over the years, the Palestinian Society has printed tens of millions of books of the Bible and spiritual literature, making it accessible to citizens. After all, until the XIX century, ordinary people were forbidden to read and interpret the Bible. The Palestinian Society and the Academy of Sciences were intensively engaged in corrections and forgery of ancient handwritten chronicles and books as part of the "clarification of dogmas".
Accordingly, the Russian Orthodox Church (ROC) does not operate in the field of patristic tradition, but in the quagmire of illusions of the clergy and state officials of Russia who lived during the years of the Russian Empire. Instead of the ancient Orthodox patristic tradition, Tsarism imposed the dogmas of the Judeo–Christian paradigm established in the West. According to the new ideas, Jesus Christ and the Holy Family are declared Jews and Semites, like all Patriarchs of Monotheism, but not Israelis, and Biblical events are geographically concentrated in Palestine, Egypt and the Middle East.
In the XIX century, the Palestinian Society began to persuade the Orthodox to make a pilgrimage to Palestine to visit Holy Places. The Mission of Saint Sergius of Jerusalem was opened in Jerusalem. Scientists and priests in Russia have done a great job of "finding" ancient books and chronicles, as well as making numerous edits to existing lists. The book The Life and Walk of Abbot Daniel from the Russian land, dated to the beginning of the XII century, was introduced into scientific circulation [1]. The book perfectly describes the geography and shrines of Palestine, known only in the XIX century. As a measure of length, Abbot Daniel used a Verst (Mile), which came into use only in the XVII century.
The translations of the Bible from Greek were changed in order to replace the truth with good intentions. Including the word "Tartarus" began to be written as "abyss". After all, after Russia conquered Siberia and the Far East, a bad luck came out when the country became part of Tartarus and got into its possession the area with the lair of the Beast.
In 1810, with the support of the Emperors of France and Russia, the Kuvuklia (Empty Tomb) or the Holy Sepulchre was built in the Church of the Holy Sepulchre. Since then, the pilgrimage has been redirected from Constantinople–Constantinople to El Quds, which became known as Jerusalem.
A little earlier in the 1650s, Patriarch Nikon carried out the reform of the Russian Church, causing irreparable damage to Orthodoxy and making significant distortions, including the three-finger sign of the cross. Patriarch Nikon came from the Mari or Mordvinian peasants of Nizhny Novgorod. He organized the censorship of liturgical books and the unification of Russian liturgical practice with the Greek tradition. At the same time, the Greek Church and the Ecumenical Patriarch have been in captivity of the Ottoman Empire for more than 200 years.
The real crime of Orthodoxy against the Mother of God was the tragedy with her mortal body that happened in the Kiev Pechersk Lavra. In 1617, a marble coffin of the Theotokos, dressed in royal robes, was discovered near the Limit of John the Baptist of the Cathedral of the Dormition, which crumbled to dust when the lid was opened. The Virgin looked like a gray-haired virgin girl asleep with a blush on her cheeks. The deceased found in the men's monastery was declared Princess Juliania. Soon the abbot of the Lavra had a dream that the Virgin in heaven stands ahead of all the girls and requires special reverence for herself [2]. Therefore, the Virgin's body was laid at the altar of the Cathedral. For a century, the body of the Virgin remained as if alive. Finally in 1718, the monks of the monastery set a fire in the Church, in the fire of which the Virgin's body was charred beyond recognition. After that, the relics of "Saint Juliana" were placed in a trunk and transferred to the Nearby Caves of the Lavra. People who believe in the Mother of God, sanctified by the dignity, destroyed the nature of the Intercessor of Russia, untouched by time and people. I believe that this outrage rejected the Most Holy Theotokos from Russia back in 1718.
The previous blow to the Church was the Hundred-Domed Cathedral of 1551, convened by Ivan the Terrible in Moscow. In fact, he fully supported the decisions and reforms of the Trident or XIX Ecumenical Council of the Catholic Church (1545–1563) to change the chronology and geography of Biblical events.
At the same time, in the XVI century, Prince Andrei Kurbsky and Ivan the Terrible in their correspondence called Russia Israel, and the Princes Rurikovich "strong in Israel" [3]. During the oprichnina and the massacre organized by Ivan the Terrible, numerous Princes of Russ were killed – direct descendants of Patriarchs, Saints, Equal-to-the-Apostles and Hierarchs of Orthodoxy. About 700 families of people who keep the Holy blood of the Savior and the Patriarchs of Monotheism in their genes were killed. After this tragedy, the true knowledge and merits of the creators of Orthodoxy were lost or rejected by the Church clergy of Russia.
It should be noted that on the entire ancient frescoes of Cathedrals, Temples and Churches of Russia, the Monomashich Princes were always depicted with holy halos around their heads. The true sanctity by birth of the members of the Russ – Rurikovich Family was later presented as an unfair advertisement of the Russian nobility.
The real reason for the change in the localization of Biblical events and the ethnos of the Patriarchs of mankind was the fall of Constantinople in 1453 under the blows of the Ottoman troops. Before these sad events, Russian prelates and fathers of the Church regularly made pilgrimage visits to Constantinople is the True Jerusalem of Orthodoxy.
One of the last pilgrims to the Holy Places – Constantinople and Athos, were the theologians St. Nil Sorsky (1433–1508) and St. Innocent (in the live Ivan) of the Princely family Okhlyabin (died in 1491 or 1515). The original Life, containing information about the journey to the Holy Places, was burned in 1538 [4]. Later, the Church claimed that they had also been to Palestine, which in our opinion is lie.
One of the most famous Russian pilgrims to the Holy Land was Stefan Novgorodets, who made a pilgrimage to Constantinople and not to Palestine at all, in 1348 or 1349. The only source of knowledge about Stefan is his work, entitled in the manuscript From the Wanderer Stephen of Novgorod [5]. It was first published by I.P. Sakharov in the collection Travels of Russian People in 1839. Publishing this text, Sakharov said that he had previously been considered an unreliable list from the Walking of Abbot Daniel [1]. The book indicated that Stefan in Constantinople met with Novgorodians – Ivan and Dobrila, copyists of books who lived in the Monastery of the Stoudios. The originals of the Walk, of course, have not been preserved, because they were destroyed for good purposes.
In the 1320s, on the outskirts of Constantinople, near the Palace of Anna of Byzantium/Porphyrogenita and the Virgin in Blachernae, the Chora Church (Spas in the Fields) was built. Mosaics and frescoes with a picturesque Gospel reflecting the life of Jesus Christ and the Virgin were painted on the walls of the Temple. The canons of the beginning of the XIV century differ significantly from modern dogmas. For example, the Evangelists depict Saints John, Cosmas, Joseph and Theophan. There are no images and names of the canonical evangelists Luke, Mark and Matthew. The genealogy of Jesus also does not coincide with the traditional one today. The mosaics show that the High Priests in the "pre-Christian" era blessed people with the sign of the cross. Constantinople is depicted by Jerusalem, where there is an icon of the Virgin with the infant Jesus above the Golden Gate. According to the paintings, the family of the Virgin has not been to Egypt. Further, Anna and the Virgin wore purple cloaks, worth their weight in gold, which the wives of Emperors often could not afford, etc. See the article The Picturesque Gospel of the Chora Church (Kariye) in Istanbul [6].
The most famous pilgrim to the Holy Places of the early period of the formation of Christianity in Russia was the Archbishop of Great Novgorod Anthony of Novgorod, in the world Dobrynya Yadreikovich (died in 1232). In the Novgorod first chronicle for 1211 it is written [7]:
"... came… Dobryna Yadr'ikovitsa has taken the Caesar of the City and brought the Holy Sepulchre with him... and the Archbishop Antonia has been installed there."
Dobrynya in 1200 went to the Holy Places in Constantinople, where he lived for several years. At the same time, he never intended to go to Palestine, as it is said in the Life. Naturally, the original Pilgrim's Book was "lost" during the Romanovs' reign. Dobrynya found the capture of Constantinople by the Crusaders in 1204, where he took action to save the shrines. From his pilgrimage he brought to Novgorod the robes of Theodore Stratilates, the relics of Blasius of Sebaste, part of the stone from the tomb of John the Theologian, a particle of the True Cross, the stone of the Empty Tomb and the relics of the Great Martyr Barbara. According to some reports, the stone of the Holy Sepulchre eventually fell into the New Jerusalem Monastery near Moscow.
In the XIX century, the text of the book The Life and Walk of Abbot Daniel from the Russian Land, dating from the beginning of the XII century, entered scientific circulation [1]. Initially, it was believed that the journey took place in 1113–1115, and now they think that in 1104–1105. Nothing is known about Daniel himself. The traveler unexpectedly made a completely accurate description of the road from Constantinople to Jerusalem in Palestine gave the names of cities and distances between points, which he measured in Versts (Mile). In the information about Jerusalem there is a description of the Easter service in the Church of the Holy Sepulchre and the descent of the Holy Fire. At the same time, it is recognized that Daniel made serious mistakes in topography and history. It is known that the measure of the length of a Mile (Verst) appeared in everyday use only in the XVII century. Versts were called pillars on Verst roads. It is clear that in the XII century no one was engaged in the installation of pillars and the arrangement of roads. In the past, a measure of the length of the popriche (one day of way) was used. Most likely, the fake about the journey to the Holy Land was fabricated by the future founders of the Palestinian Society in the XIX century in order to make an ancient justification for the inventions of chronologists and Masons.
Comparing the texts of the book of Daniel and the Tale of the Bygone Years of Nestor [9], written in the same years, the modernity of Daniel's style and language catches the eye. On the contrary, the language of Nestor is slow and difficult to understand, which once again confirms the forgery of Daniel's Walking. The Orthodox Church approved this treatise and made it part of the patristic tradition.
Let us move further into the depths of the centuries, bearing in mind that the metropolitans of Russia received appointments in Constantinople and the Russian Princes maintained ties with Byzantium by concluding dynastic marriages with the daughters of the Emperors (Sophia Palaiologina, Olga Komnenos, Anastasia Monomachos and Anna Porphyrogenita). Before the conquest of Russia by the hordes of Genghis Khan in the 1230s, the Princes of Russ confirmed the Title of Grand Prince in Constantinople with the Emperor. After the Mongol occupation, the Princes began to receive a label to rule in the Golden Horde. As a result, Russia politically and spiritually lost its centuries-old connection with the New Rome and the Ecumenical Patriarch.
Only 180 years before the Mongol occupation, the last Emperor of the Russ and Rurik dynasty ruled in New Rome – Constantine Monomachos, aka Yaroslav the Wise [8]. Due to opposition from the Byzantine elite, Constantine Monomachos failed to hand over the reins of the Empire to Prince Vsevolod, even arranging a dynastic marriage in the 1040s with one of the Princesses of New Rome – his relative, as well as reins to grandson Vladimir Monomachos. The termination of the rule of the Macedonian dynasty in Constantinople created conditions for further distortion of Orthodoxy and oblivion of the role of the Macedonian dynasty and the Lekapenos dynasty as participants in the events of the New Testament in the 1010.
So in the Tale of Bygone Years [9] (about 1110–1118), the authorship of which is attributed to the Kievan monk Nestor, we observe late inserts concerning the general Biblical history and world chronology, in which there is no place for the participation of the Kin Russ – Rurik in the Old and New Testaments. At the same time, we see in the Creed adopted by Saint Vladimir, the Arian heresy about the likeness of the Son to the Father, instead of unity. There is also no mention of the Virgin Mary, Pontius Pilate and the Apostolic Church. According to our reconstruction, this means that at the time of the baptism of St. Vladimir, Jesus Christ was not crucified and the New Testament had not yet occurred (1010).
It is also interesting that in 1065, the TBY [9] described a double celestial phenomenon – an total eclipse of the Sun and Supernova M1 flare in the constellation Taurus, which occurred in 1054 (May–July) and were well observed in China near the Qufu city, where Jesus Christ Chrysostom died in earthly life. In Russia, this Sun Eclipse was not observed at all, and there is no direct connection in chronicle of the phenomenon with the death of the Savior, but the information remained.
Note that when reading an earlier clause of the Kiev monks – the Patericon of the Kiev-Pechersk Lavra [2], we find records of the active interaction of Jesus Christ Chrysostom/Zlatoust and the Virgin Mary with the monks and founders of the Lavra, the Venerable Anthony and Theodosius. The appearances of Jesus Christ and the Virgin Mary are presented in the Patericon in the form of some miracles, in which the Savior and Mary hand over to the participants of the events quite earthly objects and money for the construction of the Church of the Virgin Dormition and for painting walls and icons with Biblical subjects. First, before his crucifixion, Jesus Christ gave the Voivode Simon Afrikaner a golden crown and belt (1010), and then in the 1050s–1060s, the Virgin Mary met twice in Constantinople with architects and icon painters in her palace in Blachernae, previously owned by her mother Princess Anna. During the meetings, the Mother of God stayed in Constantinople and gave to builders and icon painters the money, a holographic construction plan, her icon of the work of the Apostle Luke, relics of saints and other artifacts.
Thus, the Orthodox Church and the local Church of Russia refused to be related to the Mother of God, Anna and Joachim, John the Baptist and the Lord Jesus Christ Zlatoust himself. At the same time, the statement of the Virgin Mary is widely known that she will always be the defender of Russia.
Tell me please, what does the Virgin Mary care about Russia at all if she was Jewish and lived a thousand years before the formation of the Russian state?
It is important to note that during the entire period of the rule of the Macedonian dynasty and the Lekapenos dynasty (867–1056), there is not a single Chronicle left in Constantinople describing this rule. In fact, all the information doubtful for late Christianity and historiography was destroyed. To conceal the real Biblical history of New Rome and Russia, the dates of birth and marriages, names and nicknames of Princes, Emperors, Princesses and bishops are deliberately distorted in Russian chronicles. For example, according to the TBY, Princess Olga gave birth to a son Svyatoslav at the age of about 60 years old [9], Grand Prince Basil is called Vladimir even after baptism, etc. In Byzantine historiography, the falsification of Armenian researchers was taken for granted that the members of the Macedonian dynasty and the Lekapenos dynasty were ethnic Armenians, and not ethnic Ugrians from the Volga region, like all Roman Flavians.
According to the author's reconstruction of history [8, 10–13], the large–scale efforts of theologians, historians and chronologists, undertaken after the Council of Trent and the Stoglav Synod in the middle of the XVI century, led to a complete perversion of Biblical history and discrediting of the Holy Family, which was recorded in the righteous Jews. In fact, the Virgin Mary was born in the family of St. Vladimir and Princess Anna Porphyrogenita, later Bishop Joachim of Chersonesus, the future Archbishop of Great Novgorod, became Mary's spiritual father. Jesus Christ Chrysostom was born at the junction of the 979/980, and all his deeds of life are accompanied by a cascade of Biblical astronomical phenomena. At the time of Jesus' birth, comet Olbers (13P/Olbers) was observed. Jesus was crucified on Mount Beykoz on March 18, 1010, and resurrected exactly on the day of the vernal equinox on March 20, 1010 [13]. An annular solar eclipse was observed during the execution (An Annular 58th 94 Saros, 15:33 UT). The closest relatives of the Savior were the Emperors Basil and Constantine, the grandmother of Princess Anna, and he was executed by order of Ecumenical Patriarch Sergius II. It was not the Jews who crucified Christ, but the most respectable Christians who were waiting for his arrival. A special True Cross was used for the execution, according to legend, the Messiah on this cross was supposed to rise on the third day, and the fraudster simply perished. Chrysostom/Zlatoust lived a long life after his resurrection.
In the middle of 1054 (Total Eclipse 103 Saros 10.05.1054 and Supernova M1), the Savior died of old age in the Qufu city under the name of Kong, Confucius [10, 12]. In his honor, the world's largest burial structure was created on a river island surrounded by one hundred thousand relict trees. The monument to Jesus Christ/Confucius reads The grave of the King who achieved perfect wisdom and perfection in enlightenment by great achievements. More recently, Chinese scientists extracted the incorruptible body of the deceased, who turned out to be a red-haired European with a harelip and a height of 190 centimeters. The results of the body examination are unknown.
Unfortunately, the Orthodox Church and the Ecumenical Patriarchate could not resist the falsifications, since in 1453 Constantinople was captured by the Ottomans, and the Patriarch of New Rome lost his influence. According to the author's hypothesis, Ivan the Terrible in the middle of the XVI century received financial assistance from Great Britain for the development of Muscovy, which led to the opening of the Moscow trading company and the approval of the censorship of the Old Testament and the role of the Kin Russ – Rurik in the New Testament.
The betrayal of the Biblical history of Russia also affected the events of the Old Testament. Recall that according to the author's reconstruction of the history of religions, the first millennium of the Christian era corresponds to Old Testament Christianity and after the sacrifice of Jesus Christ in 1010, the Era of New Testament Christianity came. The concept of a "New era" corresponds to the beginning of the Christian era, according to the beliefs and terms of the Romans.
According to the Bulgarian chronicle [14] and the lives of Saints Cyril and Methodius, the wanderers visited Itil city, the capital of the Khazar Khaganate, around 860. According to the author's reconstruction [10–13] and the Bulgarian chronicles [14], at first they went to the Crimea to baptize Khagan Lachin, aka Rurik. The Prince was cousin to Cyril and Methodius. Because of the war between Lachin and his older brother Djilki, they were forced to go to Itil, where they preached Orthodoxy and baptized one of the Princes, who was Rurik. The Russian chronicles are silent about Rurik's Christianity, although seals of Rurik or his son Igor in the form of a falcon with a cross on his head were found in the vicinity of Great Novgorod. In addition, Russ was baptized under Askold and Dir in 867 and the Russian diocese was registered with the Patriarchate of New Rome under the number 61 and then 60. The modern Russian Church has been turning a blind eye to the presence of Christianity in Russia since the IX century. Even under the Romanov Tsars, the Church was more satisfied with the version about the baptism of Russia by Prince Vladimir. Note that Saint Vladimir was baptized with the name Basil, but Russian historiography and the Church call him Vladimir.
In his numerous works [8, 10–13], the author proved that the ancient Abraham was the Ugric Khagan Er Tash Artan (Tash Bash), aka the Emperor Titus Vespasian Flavius. Isaac is the Khagan Agha Ruzha, he is the Emperor Constantius Chlorus (Chlorus and Ruzha is a red hair color), and his son Jacob is the Khagan Kubar / Barys (Cube), he is the Emperor Constantine the Great. Even Patriarch Judas, supposedly a completely Jewish character, exactly corresponds to Khagan Budimir (Balamber), aka Emperor Valens. The Leader Moses turns out to be the Khagan Arbat, who received the Roman military rank Dux Moiseia (Leader of the province Moesia), then proclaimed Emperor Theodosius the Great. It is not for nothing that the true Orthodox in Russia went to the rack and the bonfire, so that in their beliefs and books the Dux Moiseia was not called Moses, because this is the name of the locality, and not a common name. Joshua is completely identified with Khagan Attila, aka Emperor Theodosius II. The great leader of the Bulgars and Avars, an ethnic Ugric, Kagan Kubrat, received in 628 the religious title of King David, aka Emperor Heraclius, according to a source whose original has been lost [15]. Several silver dishes of the VII century with the history of Heraclius – David have been found in Cyprus. The next Prophet and Patriarch Solomon fully corresponds to the Khagan Sulabi (Suleiman), he is also the Emperor Justinian II Rhinotmetos.
In fact, we are dealing with the circumcision of the origins of the history of Russ and Russia during the IX–X centuries, they say, until that time, events and historical figures had nothing to do with Russian statehood and religion. In fact, the direct descendants of the Khagans Kubrat – King David and King Sulabi – Solomon are the Rurikovich and the Saklan dynasty of Volga Bulgaria. In turn, Khagan Attila – Joshua is the direct ancestor of Kubrat, as well as Khagan Arbat – the Leader Moses, and Khagan Budimir – Judah, as well as Khagan Kubar – Jacob, Khagan Agha Ruzha – Isaac and Khagan Tash Bash – Abraham. Accordingly, Russian historiography and Orthodoxy have thrown out of the memory of Russ and the people pride in their Patriarchs – Tash Bash, Red Aga, Kubar/Barys, Budimir, Arbat, Attila, Kubrat and Sulabi. Modern civilization and Orthodoxy consider Abraham, Isaac, Jacob, Judas, Moses, Joshua, David and Solomon to be ethnic Jews who lived in Palestine.
The Zionists, Catholics and Freemasons managed to realize a grandiose falsification due to the fact that the Russian Church obediently agreed to this deception due to the lack of an institute of its own scholars of theology. As a result of the erosion of Orthodoxy, the Eastern Church turned out to be on the side of the Beast, not the Almighty. These sins will be washed away with blood and will not be rewarded with bliss in heaven.
Russian theology not only did not develop, but was subjected to persecution and censorship. A striking example was the tragedy in the work and life of Professor Archimandrite Theodore. The theologian Alexander Bukharev in the XIX century said "Orthodoxy must be like the sun in our entire civil life ... without spiritual constraint and violence to anything, but, on the contrary, to the revival and renewal of everything" [16]. Professor Feodor of the Moscow and Kazan Theological Academies tried to publish the work Studies of the Apocalypse. The authorities withdrew the essay from the press and Theodore was kicked out of work. Then he took off his monasticism and died in poverty at the age of 47.
Russian writer Alexander Bukharev [16,17] identified the Russian Church with "a wife clothed in the sun", and the Slavic-Russian people with her male infant, the force that will fight Satan and defeat evil and darkness. Theodore was convinced that the infernal serpent and the enemy of Christ were the Catholic Church and the West. All these narratives are widespread in the modern Russian Orthodox Church and Russian society. Fortunately for Alexander Bukharev, he did not live to see the revolution of 1917, when the supposedly God-bearing Slavic-Russian people zealously destroyed Churches and the priesthood, desecrated sacred relics and the Orthodox faith itself. Bukharev also did not know that DNA genealogy would reveal the facts that the Slavic people (Haplogroup R1a1) originate from the womb of Tartarus – Sayan and Altai, therefore genetically bears the seal of Lucifer, imprisoned in a cage in these mountains. A hundred years after the bloody revolution, the Antichrist reigned in the heart of Russia – in the Kremlin and staged death, war and outrages in the Orthodox world. The Church, which Theodore personified with the Mother of God and the Wife of the Apocalypse, became the servant of the Beast, and Patriarch Kirill blessed the war and the destruction of Orthodox brothers and sisters. Thus, all the idealistic ideas of Bukharev and the Russian clergy were destroyed by life itself and proved their insignificance.
According to the author's reconstruction of history [8, 10–13], the new Biblical time of the Apocalypse began on March 20, 2010, when exactly 1000 years after the resurrection of Jesus Christ in the True Empty Tomb of the Lord at the cemetery of Yoros near Constantinople, the Eyjafjallajökull volcano in Iceland exploded. The eruption of the well of the abyss (the fifth Angel) became the trigger for the fulfillment of the prophecies of John the Theologian about the trumpet voices of Angels [18].
In the history of Christianity, the time period of 1000 years occupies a special place. Previously, it was believed that after the resurrection of the Savior, the world would be given 1000 years before the Apocalypse, and after the Second Coming there would be a blissful new time of 1000 years, which the world would spend together with Jesus Christ. There are numerous trends of chiliasm or millenarianism in the Church that describe a possible future. At the same time, Christians believe that the first thousand years is conditional, simply as a long time, and not an exact calendar date. After all, formally the first thousand years have already passed, but the Apocalypse did not happen on Earth.
According to the author and according to the truth, Christians all over the world have misled themselves since the time of the Trent Council (1543–1563) and the Stoglav Synod in Moscow (1551). Theologically, the recognition of false postulates and chronology by Christians is caused by the influence of Lucifer or Satan, who has always sought to confuse people and deprive them of their chances of salvation. The false chronology threw the Biblical events of the Old and New Testaments a thousand years into the past, supporting the falsification by writing hundreds of fake works by not very ancient authors. For five hundred years, the old lie has been overgrown with tons and tons of new inventions and frauds.
The real chronology of Christianity is based on simple facts. The author and inspirer of Christianity was the Ugric Khagan Tash Bash, whom the Romans called Titus (Tash) Vespasian (Bash) Flavius, and in the Old Testament they call him Abraham. Abraham was born on November 17, 9. In honor of the new religious paradigm, the Romans called the period of time the era of Christianity and attributed its beginning to the 1st year of our era. Exactly 1000 years after the birth of Abraham (17.11.9) on the near Easter, his direct descendant Zlatoust (the Ugric Prince of Russ) became the Savior and fulfilled the predicted liberation of mankind from sins on March 18, 1010, when he was crucified on Adam's Bed Mountain, now is Mount Beykoz in the Asian part of Constantinople. Jesus Christ was resurrected on March 20, 1010, exactly on the day of the vernal equinox. The first millennium of modern history corresponds to Old Testament Christianity, and the second millennium became New Testament Christianity.
The current world has been living in the conditions of the Apocalypse for 12 years the Antichrist has been on the planet for many years and has long settled in the Kremlin. The personality of the head of Russia underwent changes and rebirth under the influence of Lucifer. According to the author, the events of the Apocalypse will end by 2054 [19]. This idea is confirmed by the data obtained by the World One supercomputer calculations, according to which the Earth civilization will cease to exist in the period 2040–2050 [20]. Formally speaking, there will be a transformation of the Earth's civilization, and not a general collapse. Understanding the meaning of the predictions of the Apocalypse is not to prevent the end of the world, to detect and neutralize the Antichrist. The main task of Christians is to expose the Antichrist and remain faithful to Christ. According to the command of the Lord and the Biblical book of Revelation of John the Theologian, all the predicted world cataclysms must happen, and then the web of lies will break, and people will meet their true Savior.

Conclusions of our research: Against the background of the events of the Apocalypse, the Russian Church and Orthodoxy in general is a clumsy obscurantist lump standing on the feet of centuries-old lies and self-deception. In these circumstances, the ROC became vulnerable to attacks by dark forces that, through pretense and deception, were able to use these sins of the Church to destroy Christianity. The ROC narcissistically considers itself to be an image of a wife clothed in the Sun, but has become a servant of the Antichrist. Any attempts to enter into a free discussion on issues of theology, chronology and the fallacy of many postulates run into a wall of rejection and misunderstanding. Well-fed swagger and confidence in their infallibility turned the Church into an archaic organism that died many centuries ago, never becoming a living and bright teaching of Jesus Christ Zlatoust. The ideas of Professor and philosopher Alexander Bukharev about the solar Orthodoxy of renewal without spiritual constraint and violence have sunk into oblivion. The impoverished Church today is unable to save the clergy, flock and humanity from the Beast.
Pr. Dr. Valeriy Viktorovich Kubarev. 30.09–25.11.2022.

Bibliography:

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3. Переписка Ивана Грозного с князем Андреем Курбским // Хрестоматия по древнерусской литературе /Под ред. М. Е. Фёдорова, Т. А. Сумникова. М., 1969.
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6. Кубарев В.В. Живописное Евангелие Церкви Хора (Карие) в Стамбуле, Статья, 15.09–08.10.2014. Ссылка: http://www.kubarev.ru/ru/content/412.htm
7. Новгородская первая летопись старшего и младшего изводов.
8. Kubarev V.V., Origin of the gens Rurik, East European Scientific Journal (Warsaw, Poland), #10 (50), 2019 part 9. pp. 9–39. Link: https://eesa-journal.com/wp-content/uploads/EESA_1050_oct_2019_part_9.pdf
9. Повесть временных лет. Нестор / Tale of Bygone Years, Nestor.
10. Kubarev V.V., Vedas of Russ, IP MEDIA, M., 2009. ISBN 9781-93252567-0. Link: http://www.kubarev.ru/ru/content/251.htm
11. Kubarev V.V., Chronology of monotheistic religion, EESA, #8 (48) 2019, Part. 6, pp. 31–67.
12. Kubarev V.V., The identification of the Patriarchs this historical figures, East European Scientific Journal (Warsaw, Poland), #8 (60), 2020 part 1. pp. 20–32. Link: https://eesa-journal.com/wp-content/uploads/EESA_8_60_august_2020_part_1.pdf
13. Kubarev V.V., Astronomical dating of Biblical events, EESA #3 (55) 2020, Part. 2, pp. 24–35. Link: https://eesa-journal.com/wp-content/uploads/EESA_3_55_march_2020_part_2.pdf
14. Бахши Иман, Джагфар Тарыхи (Летописи Джагфара) Гази–Барадж Тарыхи (Летопись Гази–Бараджа), I – III том. Бахши Иман. Джагфар Тарихы. Свод булгарских летописей 1680 г. / Изд. подготовлено Ф. Г.-Х. Нурутдиновым. Оренбург: Редакция Вестника Болгария, 1993.
15. Chronicon Paschale 284–628 AD / Translated with introduction and notes by Michael Whitby and Mary Whitby. – 2nd imp. – Liverpool University.
16. А.М. Бухарев/Феодор, О православии в отношении к современности, в разных статьях архимандрита Феодора. – М.: Странник, 1860.
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19. Кубарев В.В. Пять вопросов к РПЦ. Москва, 24-27.01.2022, ссылка: http://kubarev.ru/ru/content/511.htm
20. Daily Star, Jake Loader, 06.11.2022. https://www.dailystar.co.uk/news/weird-news/supercomputer-made-chilling-apocalypse-prediction-28422058